
Kunta Kinte - Wikipedia
Kunta Kinte (/ ˈkuːntɑː ˈkɪnteɪ / KOON-tah KIN-tay) is the main character from the 1976 novel Roots: The Saga of an American Family by American author Alex Haley.
Roots: The Saga of an American Family Characters: Kunta Kinte
Born in 1750 in Juffure, Gambia, Kunta is the eldest son of Binta and Omoro Kinte, part of the respected Mandinka clan.
Kunta Kinte (Toby Waller) - Roots Wiki
Despite an attempted mutiny, Kunta is captured with his African friends. He sees Jinna, his African crush die after the captain stabs her for trying to escape one more time.
The Inspiration – The Kunta Kinte-Alex Haley Foundation
As a young boy, Alex Haley first learned of his African ancestor, Kunta Kinte, by listening to the family stories of his maternal grandparents while spending his summers in Henning, Tennessee.
Kunta Kinte - Oxford Reference
5 days ago · In the novel, Kunta Kinte is depicted in heroic fashion, intelligent, resourceful, introspective, and courageous, a Mandinka warrior who never abandons his Islamic faith.
The Kunta Kinte Heritage Festival Celebrates Its 35th Year, Theme ...
Jul 18, 2025 · The late author Alex Haley introduced Kunta Kinte to the world after tracing his ancestral roots, which began in Africa and led to the waters of Annapolis, Maryland, in 1767.
Kunta Jackson (48) Dayton, OH (614)354-2804 - FastPeopleSearch
Free public records suggest that Kunta Jackson is likely married to Lashanda Yvette Harrison Jackson. Kunta and Lashanda have lived together in at least 22 separate locations.
Kunta Kinte | Heroes Wiki | Fandom
Throughout his time in America, Kunta Kinte was defined by his resistance against the dehumanizing conditions of slavery. Despite numerous attempts to escape and return to his …
Who Was Kunta Kinte? (with picture) - Language Humanities
May 23, 2024 · Kunta Kinte, also known as Toby, was a young man taken from his native Gambia in the mid-18th century, according to writer Alex Haley. He was brought to the United States, …
Kunta (tribe) explained
Kunta groups of prestigious marabouts who dominate some parts of northern Mali economically, religiously, and politically offer higher bridewealth than most of the poorer Tuareg men can afford.